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Read one verse of Śrī Caitanya Caritamrta with its Bengali, transliteration, word meanings, translation and study points.
Śrī Caitanya Caritamrta · Text Antya 14.105
“গোবর্ধন হৈতে মোরে কে ইহাঁ আনিল ? পাঞা কৃষ্ণের লীলা দেখিতে না পাইল ॥ ১০৫ ॥
“govardhana haite more ke ihāṅ ānila?
pāñā kṛṣṇera līlā dekhite nā pāila
Śrī Caitanya Mahāprabhu said, “Who has brought Me here from Govardhana Hill? I was seeing Lord Kṛṣṇa’s pastimes, but now I cannot see them.
Read this verse on Vedabase.ioThis verse has no purport; its meaning is explained by the verses around it.
Three study points drawn from the translation and purport.
Śrī Caitanya Mahāprabhu asked who had brought Him there from Govardhana Hill.
He said that He had been seeing Lord Kṛṣṇa’s pastimes.
He could no longer see those pastimes. His words explain why He had been looking here and there.
Intense yearning. Darśana, dreams, and visions of Vraja bring overwhelming separation.
The mood of Antya 14 as a whole, an editorial reading, not the text itself. See the emotional atlas
From Śrīla Prabhupāda's chapter summary, the lines nearest this verse:
Once Śrī Caitanya Mahāprabhu mistook a sand dune known as Caṭaka-parvata for Govardhana Hill. As He ran toward it, He became stunned, and then the eight ecstatic transformations appeared in His body due to great love for Kṛṣṇa.Read the whole chapter summaryBack to this verse in Antya 14
Learn the words of the verse.
The themes of love and mercy this verse speaks of.
Vraja-smaraṇa · Remembrance of Vṛndāvana
The remembered sweetness of Vraja that colors Mahāprabhu’s pilgrimage, Ratha-yātrā, and later states of separation. · In the Prema Atlas
In this verse: “govardhana”
Concept links are an editorial study map; only the verse is the text itself.
Take one thing from this verse into your day.
What do the Lord’s words reveal about the focus of His absorption?
Read the Lord’s words aloud once, then pause to reflect on His absorption in Lord Kṛṣṇa’s pastimes.
Study points are short summaries, not the translation. Confirm them in the original text and purport on Vedabase.
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