Amogha
Criticism → remorse → forgiveness → chanting
Amogha criticizes Mahāprabhu while He accepts a meal at Sārvabhauma’s home. Mahāprabhu later forgives him, urges him to chant and the narrator describes him becoming a devoted practitioner.
A person need not be permanently defined by an offense.
Five moments in the journey
Milestone 1 of 5 · Condition
Habitual faultfinding
The narrative explicitly describes Amogha as critical.
At this time the Bhaṭṭācārya had a son-in-law named Amogha, who was the husband of his daughter Ṣāṭhī. Although born in an aristocratic brāhmaṇa family, Amogha was a great faultfinder and blasphemer.CC Madhya 15.245 · first of 4 texts
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- Madhya 15.246Amogha wanted to see Śrī Caitanya Mahāprabhu eat, but he was not allowed to enter. Indeed, the Bhaṭṭācārya guarded the threshold of his house with a stick in his hand.
- Madhya 15.247However, as soon as the Bhaṭṭācārya began distributing prasādam and was a little inattentive, Amogha came in. Seeing the quantity of food, he began to blaspheme.
- Madhya 15.248“This much food is sufficient to satisfy ten or twelve men, but this sannyāsī alone is eating so much!”
Study
Am I holding someone to a past mistake after they have sincerely changed?
Apply
Practice correcting a mistake without making it someone’s identity.
Teach
Explore the role of the devotees’ relationship in the Lord’s mercy.
All 4 source passages for this life
- CC Madhya 15.245–248The offense · 4 texts
At this time the Bhaṭṭācārya had a son-in-law named Amogha, who was the husband of his daughter Ṣāṭhī. Although born in an aristocratic brāhmaṇa family, Amogha was a great faultfinder and blasphemer.CC Madhya 15.245 · first of 4 texts
Read all 4 texts
- Madhya 15.246Amogha wanted to see Śrī Caitanya Mahāprabhu eat, but he was not allowed to enter. Indeed, the Bhaṭṭācārya guarded the threshold of his house with a stick in his hand.
- Madhya 15.247However, as soon as the Bhaṭṭācārya began distributing prasādam and was a little inattentive, Amogha came in. Seeing the quantity of food, he began to blaspheme.
- Madhya 15.248“This much food is sufficient to satisfy ten or twelve men, but this sannyāsī alone is eating so much!”
- CC Madhya 15.280–285Remorse, mercy and instruction · 6 texts
Amogha then fell before the Lord’s lotus feet and submissively said, “O merciful Lord, please excuse my offense.”CC Madhya 15.280 · first of 6 texts
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- Madhya 15.281Not only did Amogha beg the Lord’s pardon, but he also began slapping his own cheeks, saying, “By this mouth I have blasphemed You.”
- Madhya 15.282Indeed, Amogha continued slapping his face over and over until his cheeks were swollen. Finally Gopīnātha Ācārya stopped him by catching hold of his hands.
- Madhya 15.283After this, Śrī Caitanya Mahāprabhu pacified Amogha by touching his body and saying, “You are the object of My affection because you are the son-in-law of Sārvabhauma Bhaṭṭācārya.
- Madhya 15.284“Everyone in Sārvabhauma Bhaṭṭācārya’s house is very dear to Me, including his maids and servants and even his dog. And what to speak of his relatives?
- Madhya 15.285“Amogha, always chant the Hare Kṛṣṇa mahā-mantra and do not commit any further offenses.” After giving Amogha this instruction, Śrī Caitanya Mahāprabhu went to Sārvabhauma’s house.
- CC Madhya 15.296Afterward · verse
Thereafter, Amogha became an unalloyed devotee of Śrī Caitanya Mahāprabhu. He danced in ecstasy and peacefully chanted the holy name of Lord Kṛṣṇa.
- CC Madhya 15.300Explanation of the devotee relationship · verse
Thus I have related the ecstatic love of Sārvabhauma’s wife, who is known as the mother of Ṣāṭhī. I have also related Śrī Caitanya Mahāprabhu’s great mercy, which He manifested by excusing Amogha’s offense. He did so due to Amogha’s relationship with a devotee.
Feeling of Madhya 15 in the emotional atlas: Festive affection and reconciliation
Lives to read alongside · parallels in theme, not a claim they met