1 · Learn4 of 6 · 5 min

Study a Verse

Read one verse of Śrīmad-Bhāgavatam with its Sanskrit, word meanings, translation and study points.

Or browse by canto and chapter
Canto

Canto 7 · The Science of God · 15 chapters

Choose a chapter to see all its verses.

How to study this verse, in six steps
  1. 1Chant the verse. Say the Sanskrit slowly and carefully.
  2. 2Read the word meanings. Go through each Sanskrit word and its meaning.
  3. 3Find the meaning yourself. Before the translation, piece the meaning together from the words.
  4. 4Read the translation. Ask: what is the Lord teaching here, and how does it apply to my life?
  5. 5Read the purport slowly. Read it two or three times. Don't rush.
  6. 6Write down what touched you. Note the main points in your own notebook.
Read the full guide: how to hear the Bhāgavatam ›

Śrīmad-Bhāgavatam · Text 7.1.40

Who is speaking and story frame

जज्ञाते तौ दिते: पुत्रौ दैत्यदानववन्दितौ ।

हिरण्यकशिपुर्ज्येष्ठो हिरण्याक्षोऽनुजस्तत: ॥ ४० ॥

jajñāte tau diteḥ putrau

daitya-dānava-vanditau

hiraṇyakaśipur jyeṣṭho

hiraṇyākṣo ’nujas tataḥ

Translation

These two associates of the Lord — Jaya and Vijaya — later descended to the material world, taking birth as the two sons of Diti, Hiraṇyakaśipu being the elder and Hiraṇyākṣa the younger. They were very much respected by the Daityas and Dānavas [demoniac species].

Read this verse on Vedabase.io

This verse has no purport; its meaning is explained by the verses around it.

1

Understand it

Three study points drawn from the translation and purport.

The Lord’s Associates Take Material Birth

  1. 1

    Jaya and Vijaya, two associates of the Lord, descended to the material world as sons of Diti.

  2. 2

    Hiraṇyakaśipu was the elder brother, and Hiraṇyākṣa was the younger.

  3. 3

    Both brothers were greatly respected by the Daityas and Dānavas, described here as demoniac species.

How it feels

Pride and rage → Oppression. The ruler's power intensifies his insecurity.

Chapters 1–4 of Canto 7: Hiraṇyakaśipu's ascent and intimidation. An editorial reading of the story's mood, not the text itself. See the emotional arc

Further reading

Chapter 1: The Supreme Lord Is Equal to Everyone

From the chapter summary, the lines nearest this verse:

Śukadeva Gosvāmī explains that because of their offenses at the feet of devotees, two attendants of the Lord in Vaikuṇṭha named Jaya and Vijaya became Hiraṇyakaśipu and Hiraṇyākṣa in Satya-yuga, Rāvaṇa and Kumbhakarṇa in the next yuga, Tretā-yuga, and Śiśupāla and Dantavakra at the end of Dvāpara-yuga. Because of their fruitive acts, Jaya and Vijaya agreed to become the Lord’s enemies, and when killed in that mentality, they attained salvation in oneness.
Read the whole chapter summaryBack to this verse in chapter 7.1
2

Word for word

Learn the Sanskrit words of the verse.

  1. jajñātewere born
  2. tauthe two
  3. diteḥof Diti
  4. putrauthe sons
  5. daitya-dānavaby all the demons
  6. vanditaubeing worshiped
  7. hiraṇyakaśipuḥHiraṇyakaśipu
  8. jyeṣṭhaḥthe elder
3

Key ideas in this verse

The subject this verse serves and the themes it speaks of.

  • Īśānukathā · The science of God

    Who is the Lord, and how do His devotees live? · Subject 7 of 10

  • Moha · Material attachment

    The pull of ego, desire and impermanent relationships. · Theme in SB 7.1

    In this verse: “material”

Chapter themes come from the story phase this chapter belongs to.

4

Live it

Take one thing from this verse into your day.

Ask yourself

What contrast do you notice between their identity as the Lord’s associates and their material births?

Practice

Write down the two brothers’ names, noting who was elder and who was younger.

5

The story around it

The story this chapter belongs to.

Live this todayThe Lord’s Associates Take Material BirthThis verse's lesson: one practice and one question for today

Study points are short summaries, not the translation. Confirm them in the original text and purport on Vedabase.

Ask the BhāgavatamHave a question about SB 7.1.40? Get an answer from the verses themselves.