Śrīmad-Bhāgavatam · Text 6.4.32
Who is speaking and story frame
अस्तीति नास्तीति च वस्तुनिष्ठयो-
रेकस्थयोर्भिन्नविरुद्धधर्मणो: ।
अवेक्षितं किञ्चन योगसाङ्ख्ययो:
समं परं ह्यनुकूलं बृहत्तत् ॥ ३२ ॥
astīti nāstīti ca vastu-niṣṭhayor
eka-sthayor bhinna-viruddha-dharmaṇoḥ
avekṣitaṁ kiñcana yoga-sāṅkhyayoḥ
samaṁ paraṁ hy anukūlaṁ bṛhat tat
There are two parties — namely, the theists and the atheists. The theist, who accepts the Supersoul, finds the spiritual cause through mystic yoga. The Sāṅkhyite, however, who merely analyzes the material elements, comes to a conclusion of impersonalism and does not accept a supreme cause — whether Bhagavān, Paramātmā or even Brahman. Instead, he is preoccupied with the superfluous, external activities of material nature. Ultimately, however, both parties demonstrate the Absolute Truth because although they offer opposing statements, their object is the same ultimate cause. They are both approaching the same Supreme Brahman, to whom I offer my respectful obeisances.
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