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Read one verse of Śrīmad-Bhāgavatam with its Sanskrit, word meanings, translation and study points.

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Canto 5 · The Creative Impetus · 26 chapters

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How to study this verse, in six steps
  1. 1Chant the verse. Say the Sanskrit slowly and carefully.
  2. 2Read the word meanings. Go through each Sanskrit word and its meaning.
  3. 3Find the meaning yourself. Before the translation, piece the meaning together from the words.
  4. 4Read the translation. Ask: what is the Lord teaching here, and how does it apply to my life?
  5. 5Read the purport slowly. Read it two or three times. Don't rush.
  6. 6Write down what touched you. Note the main points in your own notebook.
Read the full guide: how to hear the Bhāgavatam ›

Śrīmad-Bhāgavatam · Text 5.9.4

Who is speaking and story frame

तस्यापि ह वा आत्मजस्य विप्र: पुत्रस्‍नेहानुबद्धमना आसमावर्तनात्संस्कारान् यथोपदेशं विदधान उपनीतस्य च पुन: शौचाचमनादीन् कर्मनियमाननभिप्रेतानपि समशिक्षयदनुशिष्टेन हि भाव्यं पितु: पुत्रेणेति ॥ ४ ॥

tasyāpi ha vā ātmajasya vipraḥ putra-snehānubaddha-manā āsamāvartanāt saṁskārān yathopadeśaṁ vidadhāna upanītasya ca punaḥ śaucācamanādīn karma-niyamān anabhipretān api samaśikṣayad anuśiṣṭena hi bhāvyaṁ pituḥ putreṇeti.

Translation

The brāhmaṇa father’s mind was always filled with affection for his son, Jaḍa Bharata [Bharata Mahārāja]. Therefore he was always attached to Jaḍa Bharata. Because Jaḍa Bharata was unfit to enter the gṛhastha-āśrama, he simply executed the purificatory process up to the end of the brahmacarya-āśrama. Although Jaḍa Bharata was unwilling to accept his father’s instructions, the brāhmaṇa nonetheless instructed him in how to keep clean and how to wash, thinking that the son should be taught by the father.

Read Śrīla Prabhupāda's purport on Vedabase.io
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Understand it

Three study points drawn from the translation and purport.

Pleasing the Lord Perfects Religious Duties

  1. 1

    Jaḍa Bharata appeared unresponsive, but inwardly he was alert and completely absorbed in devotional service.

  2. 2

    The perfection of religious duties is to satisfy Hari, the Supreme Personality of Godhead. Duties that do not awaken attraction for the Lord’s message are only useless labor.

  3. 3

    The regulative principles of fruitive activity are needed until Kṛṣṇa consciousness develops. Jaḍa Bharata’s lack of interest in them arose from his complete inner devotion.

Key points from the purport
  • In the body of a brāhmaṇa, Mahārāja Bharata was completely absorbed in devotional service within; therefore it was not at all necessary for him to execute the regulative principles of fruitive activity.
  • As Jaḍa Bharata, Bharata Mahārāja was always engaged in devotional service within his mind.
  • Since he had executed the regulative principles continuously for three lives, he was not interested in continuing to execute them, although his brāhmaṇa father wanted him to do so.

Śrīla Prabhupāda's own sentences, chosen from the purport as its central points. Read the full purport on Vedabase to see them in place.

Connected verses· 2

The purport of SB 5.9.4 quotesSB 1.2.13

As confirmed in Śrīmad-Bhāgavatam: svanuṣṭhitasya dharmasya saṁsiddhir hari-toṣaṇam.

The purport of SB 5.9.4 quotesSB 1.2.8

“Duties [ dharma] executed by men, regardless of occupation, are only so much useless labor if they do not provoke attraction for the message of the Supreme Lord.”

Each link is a verse the purport itself quotes, or a purport elsewhere that quotes this verse, shown with the purport's own words.

How it feels

Compassion and attachment → Regret and vigilance. Affection becomes binding when it displaces devotion.

Chapters 7–9 of Canto 5: Bharata, the deer and the birth of Jaḍa Bharata. An editorial reading of the story's mood, not the text itself. See the emotional arc

Further reading

Chapter 9: The Supreme Character of Jaḍa Bharata

From the chapter summary, the lines nearest this verse:

When Bharata Mahārāja was in the body of a brāhmaṇa, the people in the neighborhood thought of him as a crazy, dull fellow, but within he was always chanting and remembering Vāsudeva, the Supreme Personality of Godhead.
Read the whole chapter summaryBack to this verse in chapter 5.9
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Word for word

Learn the Sanskrit words of the verse.

  1. tasyaof him
  2. api ha vācertainly
  3. ātma-jasyaof his son
  4. vipraḥthe brāhmaṇa father of Jaḍa Bharata (mad, crazy Bharata)
  5. putra-sneha-anubaddha-manāḥwho was obliged by affection for his son
  6. ā-sama-āvartanātuntil the end of the brahmacarya-āśrama
  7. saṁskārānthe purificatory processes
  8. yathā-upadeśamas prescribed in the śāstras
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Key ideas in this verse

The subject this verse serves and the themes it speaks of.

  • Manvantara · The change of Manus

    What gives human life its right direction? · Subject 6 of 10

  • Dharma · Duty and righteous conduct

    Right action as duty, responsibility and devotion. · Theme in SB 5.9

    In this verse: “religious”, “duties”, “principles”

  • Moha · Material attachment

    The pull of ego, desire and impermanent relationships. · Theme in SB 5.9

    In this verse: “attached”

  • Śuddhi · Inner transformation

    The reorientation of the heart toward service. · Theme in SB 5.9

    In this verse: “purificatory”

4

Live it

Take one thing from this verse into your day.

Ask yourself

How are my religious activities helping me develop attraction for the Lord?

Practice

Before one devotional activity today, consciously make pleasing the Lord your purpose.

5

The story around it

The story this chapter belongs to.

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Connected stories

Keep going: stories told elsewhere in the Bhāgavatam that this verse or its purport brings in.

The purport quotesSB 1.2.13SB 1.2.8

Found where this verse or Śrīla Prabhupāda's purport names them. See all of chapter 5.9's connections

Live this todayPleasing the Lord Perfects Religious DutiesThis verse's lesson: one practice and one question for today

Study points are short summaries, not the translation. Confirm them in the original text and purport on Vedabase.

Ask the BhāgavatamHave a question about SB 5.9.4? Get an answer from the verses themselves.