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Read one verse of Śrīmad-Bhāgavatam with its Sanskrit, word meanings, translation and study points.

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Canto 5 · The Creative Impetus · 26 chapters

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How to study this verse, in six steps
  1. 1Chant the verse. Say the Sanskrit slowly and carefully.
  2. 2Read the word meanings. Go through each Sanskrit word and its meaning.
  3. 3Find the meaning yourself. Before the translation, piece the meaning together from the words.
  4. 4Read the translation. Ask: what is the Lord teaching here, and how does it apply to my life?
  5. 5Read the purport slowly. Read it two or three times. Don't rush.
  6. 6Write down what touched you. Note the main points in your own notebook.
Read the full guide: how to hear the Bhāgavatam ›

Śrīmad-Bhāgavatam · Text 5.8.9

Who is speaking and story frame

अहो बतायं हरिणकुणक: कृपण ईश्वररथचरणपरिभ्रमणरयेण स्वगणसुहृद् बन्धुभ्य: परिवर्जित: शरणं च मोपसादितो मामेव मातापितरौ भ्रातृज्ञातीन् यौथिकांश्चैवोपेयाय नान्यं कञ्चन वेद मय्यतिविस्रब्धश्चात एव मया मत्परायणस्य पोषणपालनप्रीणनलालनमनसूयुनानुष्ठेयं शरण्योपेक्षादोषविदुषा ॥ ९ ॥

aho batāyaṁ hariṇa-kuṇakaḥ kṛpaṇa īśvara-ratha-caraṇa-paribhramaṇa-rayeṇa sva-gaṇa-suhṛd-bandhubhyaḥ parivarjitaḥ śaraṇaṁ ca mopasādito mām eva mātā-pitarau bhrātṛ-jñātīn yauthikāṁś caivopeyāya nānyaṁ kañcana veda mayy ati-visrabdhaś cāta eva mayā mat-parāyaṇasya poṣaṇa-pālana-prīṇana-lālanam anasūyunānuṣṭheyaṁ śaraṇyopekṣā-doṣa-viduṣā.

Translation

The great King Mahārāja Bharata began to think: Alas, this helpless young deer, by the force of time, an agent of the Supreme Personality of Godhead, has now lost its relatives and friends and has taken shelter of me. It does not know anyone but me, as I have become its father, mother, brother and relatives. This deer is thinking in this way, and it has full faith in me. It does not know anyone but me; therefore I should not be envious and think that for the deer my own welfare will be destroyed. I should certainly raise, protect, gratify and fondle it. When it has taken shelter with me, how can I neglect it? Even though the deer is disturbing my spiritual life, I realize that a helpless person who has taken shelter cannot be neglected. That would be a great fault.

Read Śrīla Prabhupāda's purport on Vedabase.io
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Understand it

Three study points drawn from the translation and purport.

Care Without Abandoning Spiritual Practice

  1. 1

    Bharata thought the deer depended entirely on him and that neglecting it would be a great fault, even though its care disturbed his spiritual life.

  2. 2

    A person advanced in Kṛṣṇa consciousness naturally feels sympathy for suffering living entities. True sympathy seeks to elevate people from material consciousness to spiritual consciousness.

  3. 3

    By Kṛṣṇa’s grace, we may help others spiritually if we ourselves follow the rules and regulations. Giving up spiritual activities solely for others’ bodily comfort places us in danger.

Key points from the purport
  • When a person is advanced in spiritual consciousness or Kṛṣṇa consciousness, he naturally becomes very sympathetic toward all living entities suffering in the material world.
  • If one is actually sympathetic to fallen, suffering humanity, he should try to elevate people from material consciousness to spiritual consciousness.
  • As far as the deer was concerned, Bharata Mahārāja became very sympathetic, but he forgot that it was impossible for him to elevate a deer to spiritual consciousness, because, after all, a deer is but an animal.

Śrīla Prabhupāda's own sentences, chosen from the purport as its central points. Read the full purport on Vedabase to see them in place.

How it feels

Compassion and attachment → Regret and vigilance. Affection becomes binding when it displaces devotion.

Chapters 7–9 of Canto 5: Bharata, the deer and the birth of Jaḍa Bharata. An editorial reading of the story's mood, not the text itself. See the emotional arc

Further reading

Chapter 8: A Description of the Character of Bharata Mahārāja

From the chapter summary, the lines nearest this verse:

One day after Bharata Mahārāja had taken his bath as usual in the river Gaṇḍakī and was chanting his mantra, he saw a pregnant deer come to the river to drink water. Suddenly there could be heard the thundering roar of a lion, and the deer was so frightened that it immediately gave birth to its calf.
Read the whole chapter summaryBack to this verse in chapter 5.8
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Word for word

Learn the Sanskrit words of the verse.

  1. aho bataalas
  2. ayamthis
  3. hariṇa-kuṇakaḥthe deer calf
  4. kṛpaṇaḥhelpless
  5. īśvara-ratha-caraṇa-paribhramaṇa-rayeṇaby the force of the rotation of the time agent of the Supreme Personality of Godhead, which is compared to the wheel of His chariot
  6. sva-gaṇaown kinsmen
  7. suhṛtand friends
  8. bandhubhyaḥrelatives
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Key ideas in this verse

The subject this verse serves and the themes it speaks of.

  • Ūti · The creative impetus

    Why do we act, and what keeps us bound? · Subject 5 of 10

  • Vātsalya · Parental affection

    Affection and protective concern for the Lord as a child. · Theme in SB 5.8

    In this verse: “mother”, “father”

  • Karuṇā · Compassion

    Concern for others expressed through bhakti. · Theme in SB 5.8

    In this verse: “welfare”, “suffering”

  • Sakhya · Sacred friendship

    The affection of companions and friends of the Lord. · Theme in SB 5.8

    In this verse: “friends”

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Live it

Take one thing from this verse into your day.

Ask yourself

Am I using responsibility for someone else as a reason to neglect my spiritual activities?

Practice

Protect one scheduled devotional activity today while also fulfilling your responsibility to someone in your care.

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The story around it

The story this chapter belongs to.

Live this todayCare Without Abandoning Spiritual PracticeThis verse's lesson: one practice and one question for today

Study points are short summaries, not the translation. Confirm them in the original text and purport on Vedabase.

Ask the BhāgavatamHave a question about SB 5.8.9? Get an answer from the verses themselves.