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Read one verse of Śrīmad-Bhāgavatam with its Sanskrit, word meanings, translation and study points.

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Canto 5 · The Creative Impetus · 26 chapters

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How to study this verse, in six steps
  1. 1Chant the verse. Say the Sanskrit slowly and carefully.
  2. 2Read the word meanings. Go through each Sanskrit word and its meaning.
  3. 3Find the meaning yourself. Before the translation, piece the meaning together from the words.
  4. 4Read the translation. Ask: what is the Lord teaching here, and how does it apply to my life?
  5. 5Read the purport slowly. Read it two or three times. Don't rush.
  6. 6Write down what touched you. Note the main points in your own notebook.
Read the full guide: how to hear the Bhāgavatam ›

Śrīmad-Bhāgavatam · Text 5.26.10

Who is speaking and story frame

यस्त्विह वा एतदहमिति ममेदमिति भूतद्रोहेण केवलं स्वकुटुम्बमेवानुदिनं प्रपुष्णाति स तदिह विहाय स्वयमेव तदशुभेन रौरवे निपतति ॥ १० ॥

yas tv iha vā etad aham iti mamedam iti bhūta-droheṇa kevalaṁ sva-kuṭumbam evānudinaṁ prapuṣṇāti sa tad iha vihāya svayam eva tad-aśubhena raurave nipatati.

Translation

A person who accepts his body as his self works very hard day and night for money to maintain his own body and the bodies of his wife and children. While working to maintain himself and his family, he may commit violence against other living entities. Such a person is forced to give up his body and his family at the time of death, when he suffers the reaction for his envy of other creatures by being thrown into the hell called Raurava.

Read Śrīla Prabhupāda's purport on Vedabase.io
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Understand it

Three study points drawn from the translation and purport.

Family Maintenance Does Not Justify Harming Others

  1. 1

    The purport distinguishes bodily identification from committing sins to maintain the body. Thinking the body to be the self is ignorance, but cheating and envy bring further consequences.

  2. 2

    A person who harms other living entities to maintain himself and his family must leave both body and family at death. He then suffers the reaction in Raurava.

  3. 3

    Animals identify with their bodies but do not commit sins to maintain themselves or their offspring, and therefore do not go to hell. Human beings are accountable for envious and dishonest actions.

Key points from the purport
  • The person in the second class, however, not only thinks his material body to be his self, but also commits all kinds of sinful activities to maintain his body.
  • However, if one needlessly commits sins to maintain his body, he is put into the hell known as Raurava.
  • However, when a human being acts enviously and cheats others to maintain his body, he is put into a hellish condition.

Śrīla Prabhupāda's own sentences, chosen from the purport as its central points. Read the full purport on Vedabase to see them in place.

Connected verses· 1

The purport of SB 5.26.10 quotesSB 10.84.13

“One who accepts this bodily bag of three elements [bile, mucus and air] as his self, who has an affinity for an intimate relationship with his wife and children, who considers his land worshipable, who takes bath in the waters of the holy places of pilgrimage but never takes advantage of those persons who are in actual knowledge — he…

Each link is a verse the purport itself quotes, or a purport elsewhere that quotes this verse, shown with the purport's own words.

How it feels

Moral dread → Wakefulness. Consequences of action are rendered emotionally vivid.

Chapter 26 of Canto 5: The hellish planets. An editorial reading of the story's mood, not the text itself. See the emotional arc

Further reading

Chapter 26: A Description of the Hellish Planets

From the chapter summary, the lines nearest this verse:

A foolish person absorbed in the bodily concept of life, who on the basis of this principle maintains himself or his wife and children by committing violence against other living entities, is put into the hell known as Raurava. There the animals he killed take birth as creatures called rurus and cause great suffering for him.
Read the whole chapter summaryBack to this verse in chapter 5.26
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Word for word

Learn the Sanskrit words of the verse.

  1. yaḥone who
  2. tubut
  3. ihain this life
  4. vāor
  5. etatthis body
  6. ahamI
  7. itithus
  8. mamamine
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Key ideas in this verse

The subject this verse serves and the themes it speaks of.

  • Ūti · The creative impetus

    Why do we act, and what keeps us bound? · Subject 5 of 10

  • Vairāgya · Freedom from attachment

    Release from possessiveness and false identities. · Theme in SB 5.26

    In this verse: “give up”

  • Abhaya · Fearlessness

    Steadiness through faith amid danger and death. · Theme in SB 5.26

    In this verse: “death”

  • Vātsalya · Parental affection

    Affection and protective concern for the Lord as a child. · Theme in SB 5.26

    In this verse: “children”

Chapter themes come from the story phase this chapter belongs to.

4

Live it

Take one thing from this verse into your day.

Ask yourself

Have I used my own needs or my family’s needs to excuse dishonesty or harm?

Practice

Review one way you earn or obtain money, and correct any dishonesty or needless harm you notice.

5

Connected stories

Keep going: stories told elsewhere in the Bhāgavatam that this verse or its purport brings in.

The purport quotesSB 10.84.13

Found where this verse or Śrīla Prabhupāda's purport names them. See all of chapter 5.26's connections

Live this todayFamily Maintenance Does Not Justify Harming OthersThis verse's lesson: one practice and one question for today

Study points are short summaries, not the translation. Confirm them in the original text and purport on Vedabase.

Ask the BhāgavatamHave a question about SB 5.26.10? Get an answer from the verses themselves.