Study a Verse

• Śrīla Viśvanātha Cakravartī Ṭhākura explains that the Lord used the plural form in the beginning of this verse — “We are satisfied” — because He was referring to Himself along with Śiva and Umā, who will later be glorified by Mārkaṇḍeya.
• The Lord then used the singular — “I am the bestower of benedictions” — because ultimately only Lord Nārāyaṇa (Kṛṣṇa) can award the highest perfection of life, eternal Kṛṣṇa consciousness.

The purport's own sentences, chosen from the purport as its central points. Read the full purport on Vedabase to see them in place.

Terror and bewilderment → Wonder and surrender. Annihilation gives way to a tender divine vision.

Chapters 9–10 of Canto 12: Mārkaṇḍeya witnesses the deluge and divine child. An editorial reading of the story's mood, not the text itself. See the emotional arc

Chapter 9: Mārkaṇḍeya Ṛṣi Sees the Illusory Potency of the Lord

From the chapter summary, the lines nearest this verse:

Satisfied by the prayers Śrī Mārkaṇḍeya had offered, the Supreme Lord told him to ask for a benediction, and the sage said he wanted to see the Lord’s illusory energy. The Supreme Lord Śrī Hari, present before Mārkaṇḍeya in the form of Nara-Nārāyaṇa, replied, “So be it,” and then left for Badarikāśrama.