Canto 6: Prescribed Duties for Mankind
SB6.13

Canto 6 · Chapter 13 · 23 verses · 1 story

King Indra Afflicted by Sinful Reaction

Indra suffers for killing Vṛtrāsura, hides in fear, and receives relief through Lord Viṣṇu’s grace.

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Connected storiesViśvarūpa
Who is speakingSūta Gosvāmī → the sages at NaimiṣāraṇyaŚukadeva Gosvāmī → King ParīkṣitEvery voice in this chapter ›

What this chapter speaks about · the ten subjects

Chapter summary

This chapter describes Indra’s fear at having killed a brāhmaṇa (Vṛtrāsura), and it also describes how he fled and was saved by the grace of Lord Viṣṇu.

When all the demigods requested Indra to kill Vṛtrāsura, he refused because Vṛtrāsura was a brāhmaṇa. The demigods, however, encouraged Indra not to fear killing him because Indra was protected by the Nārāyaṇa-kavaca, or the Supreme Personality of Godhead Himself, Lord Nārāyaṇa. Even by a glimpse of the chanting of Nārāyaṇa’s name, one becomes free from all the sinful reactions of killing a woman, a cow or a brāhmaṇa. The demigods advised Indra to perform an aśvamedha sacrifice, by which Nārāyaṇa would be pleased, for the performer of such a sacrifice is not implicated in sinful reactions even if he kills the entire universe.

Following this instruction from the demigods, King Indra fought Vṛtrāsura, but when Vṛtrāsura was killed, everyone was satisfied but King Indra, who knew Vṛtrāsura’s position. This is the nature of a great personality. Even if a great personality acquires some opulence, he is always ashamed and regretful if he acquires it illegally. Indra could understand that he was certainly entangled by sinful reactions for killing a brāhmaṇa. Indeed, he could see sinful reaction personified following him, and thus he fled here and there in fear, thinking of how to rid himself of his sins. He went to Mānasa-sarovara, and there, under the protection of the goddess of fortune, he meditated for one thousand years. During this time, Nahuṣa reigned over the heavenly planets as the representative of Indra. Unfortunately, however, he was attracted by the beauty of Indra’s wife, Śacīdevī, and because of his sinful desire he had to accept the body of a serpent in his next life. Indra later performed a great sacrifice with the help of exalted brāhmaṇas and saints. In this way he was released from the reactions of his sinful killing of a brāhmaṇa.

In this chapter

Who · Indra, the demigods, the saintly brāhmaṇas and Lord Viṣṇu

The story · Although others rejoiced when Vṛtrāsura was killed, Indra remained unhappy because he knew the sinful consequence of killing a brāhmaṇa. Seeing sinful reaction personified pursuing him, he fled in fear. He hid for one thousand years in the subtle fibers of a lotus stem in Mānasa-sarovara. After returning to the heavenly planets, he was initiated by saintly brāhmaṇas into a horse sacrifice meant to please the Supreme Lord, and was saved by Lord Viṣṇu’s grace.

What it teaches · Opulence and victory cannot remove grief caused by sinful action. The account directs one to seek relief by pleasing the Supreme Lord.

Beyond this chapter

Connected stories across the Bhāgavatam

Stories told in other chapters that this chapter's verses or Śrīla Prabhupāda's purports bring in, the other Bhāgavatam verses the purports quote, and stories in other cantos with the same themes. Each link shows the sentence it comes from.

What it teaches · Pride in wealth can lead one to neglect the spiritual master and fall into difficulty. The Nārāyaṇa-kavaca prayers seek the Lord’s protection for the intelligence, senses, mind and life air.

When I killed Viśvarūpa, I received extensive sinful reactions, but I was favored by the women, land, trees and water, and therefore I was able to divide the sin among them.

Formerly he had killed one brāhmaṇa, Viśvarūpa, out of circumstantial anger, but this time, following the advice of the sages, he killed another brāhmaṇa purposely.

Śrīla Prabhupāda's purport · SB 6.13.10 (Text 10)
Read the story in SB 6.7–8

Other Bhāgavatam verses Śrīla Prabhupāda quotes here

Same themes in another canto

Both chapters carry these themes strongly in the themes map, an editorial reading of each chapter's story.