Canto 5: The Creative Impetus
SB5.10

Canto 5 · Chapter 10 · 25 verses · 1 story

The Discussion Between Jaḍa Bharata and Mahārāja Rahūgaṇa

Forced to carry Rahūgaṇa’s palanquin, Jaḍa Bharata teaches the proud King that the soul differs from the body.

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Connected storiesLord Kapila and DevahūtiYaśodā binds Dāmodara
Who is speakingSūta Gosvāmī → the sages at NaimiṣāraṇyaŚukadeva Gosvāmī → King ParīkṣitJaḍa Bharata → King RahūgaṇaEvery voice in this chapter ›

What this chapter speaks about · the ten subjects

Chapter summary

In this chapter Bharata Mahārāja, now Jaḍa Bharata, was successfully accepted by King Rahūgaṇa, ruler of the states known as Sindhu and Sauvīra. The King forced Jaḍa Bharata to carry his palanquin and chastised him because he did not carry it properly. A carrier of King Rahūgaṇa’s palanquin was needed, and to fulfill this need the chief carriers found Jaḍa Bharata as the most likely person to do the work. He was therefore forced to carry the palanquin. Jaḍa Bharata, however, did not protest this proud order, but humbly accepted the job and carried the palanquin. While carrying it, however, he was very careful to see that he did not step on an ant, and whenever he saw one he would stop until the ant had passed. Because of this, he could not keep pace with the other carriers. The King within the palanquin became very disturbed and chastised Jaḍa Bharata with filthy language, but Jaḍa Bharata, being completely freed from the bodily conception, did not protest; he proceeded carrying the palanquin. When he continued as before, the King threatened him with punishment, and being threatened by the King, Jaḍa Bharata began to talk. He protested against the filthy language used by the King when the King chastised him, and the King, hearing the instructions of Jaḍa Bharata, was awakened to his real knowledge. When he came to his consciousness, he understood that he had offended a great, learned and saintly person. At that time he very humbly and respectfully prayed to Jaḍa Bharata. He now wanted to understand the deep meaning of the philosophical words used by Jaḍa Bharata, and with great sincerity he begged his pardon. He admitted that if one offends the lotus feet of a pure devotee he is certainly punished by the trident of Lord Śiva.

In this chapter

Who · Jaḍa Bharata, King Rahūgaṇa, the palanquin carriers, Parīkṣit, Śukadeva Gosvāmī

The story · King Rahūgaṇa’s servants forced Jaḍa Bharata to carry the royal palanquin, but he could not keep pace because he carefully avoided stepping on ants. When the King insulted and threatened him, Jaḍa Bharata explained that he was the spirit soul, not the body carrying the load. Recognizing his spiritual knowledge, Rahūgaṇa regretted his offense and asked for clearer instruction. Jaḍa Bharata explained the bondage created by the materialistic mind, spoke of his previous life as Bharata, and compared material existence to a dangerous forest. Rahūgaṇa praised the freedom gained through his association, and Śukadeva Gosvāmī later explained the forest’s meaning to Parīkṣit.

What it teaches · Spiritual realization requires the mercy and association of great devotees, not merely pride in learning or social position. Their shelter opens the way out of material entanglement toward pure devotional service.

Beyond this chapter

Connected stories across the Bhāgavatam

Stories told in other chapters that this chapter's verses or Śrīla Prabhupāda's purports bring in, the other Bhāgavatam verses the purports quote, and stories in other cantos with the same themes. Each link shows the sentence it comes from.

What it teaches · The Lord appears to support His devotees. True renunciation means surrendering one’s activities to Him and seeking Him through unfailing devotional service.

In His sāṅkhya-yoga, Lord Kapiladeva explains:

Śrīla Prabhupāda's purport · SB 5.10.2 (Text 2)

You have come to give spiritual knowledge, and you are a direct representative of Kapiladeva, the incarnation of God and the plenary portion of knowledge.

Read the story in SB 3.24

What it teaches · Yaśodā received mercy unavailable even to great demigods. Wealth can bewilder the intelligence, while a devotee’s correction can lead one toward the Lord.

Once Nārada became angry with the two sons of Kuvera, Nalakūvara and Maṇigrīva, and he chastised them by turning them into trees.

Śrīla Prabhupāda's purport · SB 5.10.8 (Text 8)
Read the story in SB 10.9–10