Canto 4: The Creation of the Fourth Order
SB4.29

Canto 4 · Chapter 29 · 88 verses · 1 story

Talks Between Nārada and King Prācīnabarhi

Nārada explains the allegory and devotional service; Prācīnabarhi leaves home to perform austerities.

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Connected storiesThe avadhūta's teachersAmbarīṣa MahārājaQueen KuntīPrahlāda Mahārāja
Who is speakingSūta Gosvāmī → the sages at NaimiṣāraṇyaŚukadeva Gosvāmī → King ParīkṣitMaitreya Ṛṣi → ViduraNārada Muni → King PrācīnabarhiEvery voice in this chapter ›

What this chapter speaks about · the ten subjects

In this chapter

Who · Nārada, King Prācīnabarhi, Purañjana, King Malayadhvaja, Malayadhvaja’s wife, the brāhmaṇa friend

The story · Purañjana saw his city ruined and his relatives turn against him; the animals he had killed also pierced him with their horns. He became a woman in the next life, and the account goes on to describe Malayadhvaja’s worship of Kṛṣṇa and his wife’s grief at his death. A brāhmaṇa reminded her of a forgotten intimate friend and explained how material enjoyment makes one forget spiritual life. When Prācīnabarhi asked for clarification, Nārada explained the body’s nine gates, the mind, and the living entity’s wandering through different bodies. With his doubts dispelled, the king left instructions for his sons to protect the citizens and departed for austerities at Kapilāśrama.

What it teaches · Nārada teaches that devotional service, rather than pride in sacrifices, pleases the Supreme Personality of Godhead. Faithfully hearing the Lord’s activities leads one toward seeing Him face to face.

Beyond this chapter

Connected stories across the Bhāgavatam

Stories told in other chapters that this chapter's verses or Śrīla Prabhupāda's purports bring in, the other Bhāgavatam verses the purports quote, and stories in other cantos with the same themes. Each link shows the sentence it comes from.

What it teaches · Material attachment brings misery, while detachment frees the mind for worship of the Supreme Personality of Godhead.

The companion spoken of as Avadhūta is the sense of smell.

The word avadhūta means “most free.” A person is not under the rules and regulations of any injunction when he has attained the stage of avadhūta.

Śrīla Prabhupāda's purport · SB 4.29.11 (Text 11)
Read the story in SB 11.7–9

What it teaches · A devotee finds happiness in serving Kṛṣṇa rather than in wealth or mystic achievements. Ambarīṣa’s humility and compassion extended even to the person who had offended him.

The perfect example in this regard is Ambarīṣa Mahārāja, who always engaged his mind on the lotus feet of Lord Kṛṣṇa ( sa vai manaḥ kṛṣṇa-padāravindayoḥ ).

Śrīla Prabhupāda's purport · SB 4.29.61 (Text 61)

Śrīla Ambarīṣa Mahārāja therefore first engaged his mind upon the lotus feet of the Lord ( sa vai manaḥ kṛṣṇa-padāravindayoḥ ).

Śrīla Prabhupāda's purport · SB 4.29.7 (Text 7)
Read the story in SB 9.4–5

What it teaches · Kuntī’s prayer expresses dependence on Kṛṣṇa and the desire for uninterrupted devotion. The Lord remains unborn and transcendental even while protecting His devotees within this world.

But one who attains to My abode, O son of Kuntī, never takes birth again.” Even if one is promoted to Brahmaloka, the highest planet in the universe, he has to come down again to the lower planetary systems.

Kṛṣṇa therefore promises, “O son of Kuntī, declare it boldly that My devotee never perishes.” ( Bg.

Śrīla Prabhupāda's purport · SB 4.29.32 (Text 32)
Read the story in SB 1.8

What it teaches · Prahlāda’s devotion does not depend on his teachers’ approval or his father’s favor. His spiritual understanding makes him equal toward everyone.

In this connection Prahlāda Mahārāja said that fools and rascals in the material world plan so gorgeously for bodily comfort without knowing that such arrangements, even if successful, are only māyā.

Śrīla Prabhupāda's purport · SB 4.29.34 (Text 34)

Actually, one should take to devotional service from the beginning of life, as Prahlāda Mahārāja advised:

Śrīla Prabhupāda's purport · SB 4.29.52 (Text 52)
Read the story in SB 7.5

What it teaches · The Lord’s conduct shows how dearly He values the brāhmaṇas and how seriously He regards disrespect toward them. Even while facing punishment, the doorkeepers sought the shelter of remembering Him.

…the four saintly first-class brahmacārīs headed by Sanaka and Sanātana;

In the beginning of creation there was a very intelligent personality, Lord Brahmā, and from him emanated all the Manus, and the brahmacārīs like Sanaka and Sanātana, as well as Lord Śiva, the great sages and Nārada.

Read the story in SB 3.15–16

What it teaches · The Supreme Personality of Godhead is without an equal and is merciful to His devotees. The priests approached Him as eternal servants, asking Him to accept their service.

Śrīla Ṛṣabhadeva advised His sons, “One should not take up the post of spiritual master unless he is able to lead his disciple from the cycle of birth and death.” ( Bhāg. 5.5.18) Material existence is actually a chain of action and reaction brought about by…

Read the story in SB 5.3–4

Same themes in another canto

Both chapters carry these themes strongly in the themes map, an editorial reading of each chapter's story.