Canto 11: General History
SB11.16

Canto 11 · Chapter 16 · 44 verses

The Lord’s Opulence

Kṛṣṇa describes His opulences, showing that all power, beauty, wisdom, and excellence expand from Him.

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From Canto 10, chapter 14 onward, the translation and purports were completed by Śrīla Prabhupāda's disciples after his departure, and published by the Bhaktivedanta Book Trust.

Connected storiesAditiLord Vāmana and Bali MahārājaDakṣaLord Kapila and Devahūti
Who is speakingSūta Gosvāmī → the sages at NaimiṣāraṇyaŚukadeva Gosvāmī → King ParīkṣitLord Kṛṣṇa → UddhavaEvery voice in this chapter ›

What this chapter speaks about · the ten subjects

Chapter summary

In this chapter the Personality of Godhead, Lord Śrī Kṛṣṇa, describes His manifest opulences in terms of His specific potencies of knowledge, strength, influence, and so on.

Śrī Uddhava offered glorification to Lord Śrī Kṛṣṇa, the Supreme Personality of Godhead and ultimate shelter of all holy places, saying, “The Supreme Lord has no beginning and no end. He is the cause of the birth, maintenance and destruction of all living entities. He is the soul of all beings, and by secretly taking up residence within all living bodies He sees everything. The conditioned souls, on the other hand, are bewildered by His external energy and thus are unable to see Him.” After offering such prayers at the lotus feet of Lord Kṛṣṇa, Śrī Uddhava revealed his desire to know about the Lord’s various opulences in heaven, on earth, in hell and in all directions. Lord Śrī Kṛṣṇa then described all these opulences, after which He commented that all power, beauty, fame, opulence, humility, charity, charm, good fortune, valor, tolerance and wisdom — wherever they are manifest — are simply expansions from Himself. It therefore cannot be truthfully said that a material object actually possesses these opulences. Such conceptions are the results of mentally combining two ideas to produce an object that exists only in the imagination, such as a sky flower. Material opulences are not substantially true, and therefore one should not become too involved in meditating upon them. The pure devotees of the Supreme Lord utilize their intelligence to properly regulate the activities of their speech, mind and vital force and thus perfect their existence in Kṛṣṇa consciousness.

This chapter has no story of its own in the story guide; these are the stories it connects to.

Beyond this chapter

Connected stories across the Bhāgavatam

Stories told in other chapters that this chapter's verses or Śrīla Prabhupāda's purports bring in, the other Bhāgavatam verses the purports quote, and stories in other cantos with the same themes. Each link shows the sentence it comes from.

What it teaches · Kaśyapa teaches that devotional service to the Supreme Personality of Godhead is infallible. Aditi’s attentive worship pleased the Lord and brought His personal response.

For example, Indra’s wife, Śacī, thinks that Indra is ‘my husband,’ whereas Aditi thinks that he is ‘my son.’ Jayanta thinks that he is ‘my father,’ Bṛhaspati thinks that he is ‘my disciple,’ whereas the demons feel that Indra is their personal enemy.

I am Viṣṇu among the sons of Aditi, and among the Rudras I am Lord Śiva.

Read the story in SB 8.16–17

What it teaches · Bali’s strength came through the brāhmaṇas’ blessings. The text warns that disrespect toward them would later bring the loss of his opulence.

Among those dedicated to brahminical culture I am Bali Mahārāja, the son of Virocana, and I am Arjuna among heroes.

Lord Viṣṇu appeared among the sons of Aditi as Vāmanadeva.

Read the story in SB 8.15