Canto 10: The Summum Bonum
SB10.50

Canto 10 · Chapter 50 · 57 verses · 1 story

Kṛṣṇa Establishes the City of Dvārakā

Kṛṣṇa defeats Jarāsandha seventeen times and establishes the fortified city of Dvārakā.

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From Canto 10, chapter 14 onward, the translation and purports were completed by Śrīla Prabhupāda's disciples after his departure, and published by the Bhaktivedanta Book Trust.

Connected storiesKaṁsaThe churning of the oceanLord Matsya
Who is speakingSūta Gosvāmī → the sages at NaimiṣāraṇyaŚukadeva Gosvāmī → King ParīkṣitEvery voice in this chapter ›

What this chapter speaks about · the ten subjects

Chapter summary

This chapter relates how Lord Kṛṣṇa defeated Jarāsandha seventeen times in battle and then constructed the city of Dvārakā.

After Kaṁsa was killed, his two queens, Asti and Prāpti, went to the home of their father, Jarāsandha, and sorrowfully described to him how Kṛṣṇa had made them widows. Upon hearing this account, King Jarāsandha became angry. He vowed to rid the earth of all the Yādavas, and he gathered an immense army to lay siege to Mathurā. When Śrī Kṛṣṇa saw Jarāsandha attacking, the Lord considered the reasons for His descent to this world and then decided to destroy Jarāsandha’s army, which was a burden to the earth.

Two effulgent chariots suddenly appeared, equipped with drivers and furnishings, together with all the Lord’s personal weapons. Seeing this, Lord Kṛṣṇa addressed Lord Baladeva, “My dear brother, Jarāsandha is now attacking Mathurā-purī, so please mount Your chariot and let Us go destroy the enemy’s army.” The two Lords took up Their weapons, mounted Their chariots and went forth from the city.

When Lord Kṛṣṇa came before His opponent’s army, He sounded His conchshell, striking fear into His enemies’ hearts. King Jarāsandha surrounded Kṛṣṇa and Balarāma with his soldiers, chariots and so on, and the women of the city, having climbed up to the roofs of the palaces, became extremely unhappy because they could not see the Lords. Then Kṛṣṇa twanged His bow and started to rain down a torrent of arrows upon the enemy soldiers. Soon Jarāsandha’s unfathomable army had been annihilated.

Then Lord Baladeva arrested Jarāsandha and was about to bind him up with ropes when Śrī Kṛṣṇa had Baladeva release the King. Lord Kṛṣṇa reasoned that Jarāsandha would assemble another army and return again to fight; this would facilitate Kṛṣṇa’s goal of removing the earth’s burden. Released, Jarāsandha returned to Magadha and vowed to perform austerities with the aim of avenging his defeat. The other kings advised him that his defeat was only a reaction of his karma. Thus informed, King Jarāsandha withdrew to his kingdom with a heavy heart.

Śrī Kṛṣṇa rejoined the citizens of Mathurā, who began rejoicing, singing songs of triumph and arranging victory celebrations. The Lord brought all the warriors’ jewelry and ornaments that had been picked up from the battlefield and presented them to Mahārāja Ugrasena.

Jarāsandha attacked the Yādavas in Mathurā seventeen times, and each time his armies were totally destroyed. Then, as Jarāsandha prepared to attack for the eighteenth time, a warrior named Kālayavana, who had been searching for a worthy opponent, was sent by Nārada Muni to fight the Yādavas. With thirty million soldiers Kālayavana laid siege to the Yādava capital. Lord Kṛṣṇa looked upon this attack with concern, for He knew that with Jarāsandha’s arrival imminent, there was a serious danger that the simultaneous attack of these two enemies might endanger the Yādavas. Therefore the Lord constructed a wonderful city within the sea as a safe haven for the Yādavas; then He brought them all there by His mystic power. This city was fully populated with members of all four social orders, and within it no one felt the pangs of thirst and hunger. The various demigods, headed by Indra, each offered as tribute to Lord Kṛṣṇa the same opulences they had originally obtained from Him to establish their positions of authority.

Once He saw His subjects safely settled, Lord Śrī Kṛṣṇa took permission from Lord Baladeva and went out of Mathurā unarmed.

In this chapter

Who · Kṛṣṇa, Balarāma, Jarāsandha, Kālayavana, Mucukunda

The story · Angered by Kaṁsa’s death, Jarāsandha repeatedly attacked Mathurā, but Kṛṣṇa defeated him seventeen times. With further danger approaching, Kṛṣṇa established Dvārakā and placed His family safely within its fortress. He then led the pursuing Kālayavana into a cave where Mucukunda was sleeping. Mistaking the sleeper for Kṛṣṇa, Kālayavana kicked him, and Mucukunda’s angry glance burned the attacker to ashes. Mucukunda then met Kṛṣṇa and asked for no blessing other than service to His lotus feet.

What it teaches · Material boons can bring further bondage. Mucukunda chooses devotional service to the Lord, who grants liberation.

Beyond this chapter

Connected stories across the Bhāgavatam

Stories told in other chapters that this chapter's verses or Śrīla Prabhupāda's purports bring in, the other Bhāgavatam verses the purports quote, and stories in other cantos with the same themes. Each link shows the sentence it comes from.

What it teaches · Kṛṣṇa appears by His own spiritual energy, not as an ordinary conditioned soul. His name, form, and attributes are understood through devotional service.

When Kaṁsa was killed, O heroic descendant of Bharata, his two queens, Asti and Prāpti, went to their father’s house in great distress.

The word bandhu was used by Jarāsandha in the sense of “relative,” since Lord Kṛṣṇa killed His maternal uncle, Kaṁsa.

Read the story in SB 10.1–4

What it teaches · Even the demigods depend on the Supreme Lord’s help. Their preparations follow His direction rather than relying only on their own strength.

…padmaś caiva mahāpadmo matsya-kūrmau tathaudakaḥ nīlo mukundaḥ śaṅkhaś ca nidhayo ’ṣṭau prakīrtitāḥ ‘The eight mystic treasures are called Padma, Mahāpadma, Matsya, Kūrma, Audaka, Nīla, Mukunda and Śaṅkha.’”

Read the story in SB 8.5–6

What it teaches · The Lord appears in different forms to protect His devotees while remaining untouched by material nature. Satyavrata’s prayer honors Him as everyone’s supreme well-wishing friend, instructor, and giver of knowledge.

…padmaś caiva mahāpadmo matsya-kūrmau tathaudakaḥ nīlo mukundaḥ śaṅkhaś ca nidhayo ’ṣṭau prakīrtitāḥ ‘The eight mystic treasures are called Padma, Mahāpadma, Matsya, Kūrma, Audaka, Nīla, Mukunda and Śaṅkha.’”

Read the story in SB 8.24