Canto 10: The Summum Bonum
SB10.45

Canto 10 · Chapter 45 · 50 verses · 1 story

Kṛṣṇa Rescues His Teacher’s Son

Kṛṣṇa consoles His family, installs Ugrasena, studies under Sāndīpani, and retrieves His teacher’s son.

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From Canto 10, chapter 14 onward, the translation and purports were completed by Śrīla Prabhupāda's disciples after his departure, and published by the Bhaktivedanta Book Trust.

Connected storiesJaya and VijayaKing YayātiThe Avantī brāhmaṇaDiti and Kaśyapa
Who is speakingSūta Gosvāmī → the sages at NaimiṣāraṇyaŚukadeva Gosvāmī → King ParīkṣitEvery voice in this chapter ›

What this chapter speaks about · the ten subjects

Chapter summary

This chapter describes how Lord Kṛṣṇa consoled Devakī, Vasudeva and Nanda Mahārāja and installed Ugrasena as king. It also relates how Kṛṣṇa and Balarāma completed Their education, retrieved the dead son of Their guru and then returned home.

Noting that His parents — Vasudeva and Devakī — had realized His true position as God, Śrī Kṛṣṇa expanded His Yogamāyā to again make them think of Him as their dear child. Then, with Lord Balarāma, Kṛṣṇa approached them and said how unhappy He was that He and they had been unable to enjoy the mutual satisfaction of parents and children who live together. Then He stated, “Even in a lifetime of one hundred years, no son can ever repay the debt he owes his parents, from whom he receives his very body. Any capable son who fails to support his parents will be forced, in the hereafter, to eat his own flesh. Indeed, any person who does not maintain and nourish those under his care — children, wife, spiritual masters, brāhmaṇas, elderly parents, and so on — is simply a living corpse. It was out of fear of Kaṁsa that We could not serve you, so now please forgive Us.” Vasudeva and Devakī, overcome with emotion upon hearing these words of Śrī Kṛṣṇa’s, embraced their two sons and in ecstasy shed a torrent of tears.

Having thus satisfied His mother and father, Lord Kṛṣṇa offered Kaṁsa’s kingdom to His maternal grandfather, Ugrasena, and then arranged for all His family members who had fled in fear of Kaṁsa to return to their homes. Protected by the mighty arms of Kṛṣṇa and Balarāma, the Yādavas began to enjoy supreme bliss.

Kṛṣṇa and Balarāma next approached Nanda Mahārāja and praised him for having cared so lovingly for Them, another’s sons. Kṛṣṇa then said to Nanda, “Dear Father, please return to Vraja. Knowing how much you and Our other relatives are suffering in separation from Us, Balarāma and I will come to see you as soon as We have satisfied your friends here in Mathurā.” Kṛṣṇa then worshiped Nanda with various offerings, and Nanda felt overwhelmed with love for his sons. After tearfully embracing Kṛṣṇa and Balarāma, he took the cowherd men and departed for Vraja. Next Vasudeva had his priests perform his sons’ ritual of second birth. Kṛṣṇa and Balarāma then went to Garga Muni to take the vow of brahmacarya, celibacy. Afterward, Kṛṣṇa and Balarāma, though omniscient, desired to reside at the school of a spiritual master, and thus They went to live with Sāndīpani Muni at Avantīpura.

To teach the proper way to respect one’s guru, Kṛṣṇa and Balarāma served Their spiritual master with great devotion, as They would a Deity of the Supreme Lord Himself. Sāndīpani Muni, pleased by Their service, imparted to Them detailed knowledge of all the Vedas, together with their six corollaries and the Upaniṣads. Kṛṣṇa and Balarāma needed to hear each subject explained only once to assimilate it completely, and thus in sixty-four days They learned the sixty-four traditional arts.

Before taking leave of Their guru, the two Lords offered Sāndīpani Muni any gift he desired. The wise Sāndīpani, seeing Their amazing prowess, requested that They bring back his son, who had died in the ocean at Prabhāsa.

Kṛṣṇa and Balarāma mounted a chariot and went to Prabhāsa, where They approached the shore and were worshiped by the presiding deity of the ocean. Kṛṣṇa asked the ocean to return His spiritual master’s son, and the lord of the ocean replied that a demon dwelling within the ocean named Pāñcajana had taken the boy away. Hearing this, Śrī Kṛṣṇa entered the ocean, killed that demon and took the shell that had grown from his body. But when Kṛṣṇa did not find His guru’s son within the demon’s belly, He went to the planet of Yamarāja, the lord of death. Yamarāja came forward when he heard Kṛṣṇa blow the Pāñcajanya conchshell and devotedly worshiped Him. Lord Kṛṣṇa then asked Yamarāja for Sāndīpani Muni’s son, and Yamarāja immediately gave him to the two Lords.

Kṛṣṇa and Balarāma then returned to Their spiritual master and presented him with his son, requesting him to choose yet another favor. But Sāndīpani Muni replied that by having obtained disciples such as Them, all his desires were fulfilled. He thus instructed Them to return home.

Kṛṣṇa and Balarāma traveled to Their home by chariot, and upon Their arrival all the citizens became unlimitedly ecstatic to see Them, just like persons who have regained a lost treasure.

In this chapter

Who · Kṛṣṇa, Balarāma, Vasudeva, Devakī, Nanda Mahārāja, Ugrasena, Sāndīpani

The story · Kṛṣṇa and Balarāma spoke affectionately to Vasudeva and Devakī, expressing sorrow that fear of Kaṁsa had prevented Them from serving Their parents. Kṛṣṇa installed Ugrasena as king, welcomed back the scattered relatives, and consoled Nanda before his return to Vraja. The brothers then studied under Sāndīpani, pleasing him by Their submissive conduct. They retrieved Their teacher’s dead son and returned home.

What it teaches · Kṛṣṇa teaches the duty of supporting parents and others entrusted to one’s care. His conduct toward Sāndīpani also honors humble service to the spiritual master.

Beyond this chapter

Connected stories across the Bhāgavatam

Stories told in other chapters that this chapter's verses or Śrīla Prabhupāda's purports bring in, the other Bhāgavatam verses the purports quote, and stories in other cantos with the same themes. Each link shows the sentence it comes from.

What it teaches · The Lord’s conduct shows how dearly He values the brāhmaṇas and how seriously He regards disrespect toward them. Even while facing punishment, the doorkeepers sought the shelter of remembering Him.

According to the ācāryas, Pañcajana had become a demon in a way similar to that of Jaya and Vijaya.

Read the story in SB 3.15–16

What it teaches · Diti’s account shows how lust can lead to forbidden action and trouble for others. The Lord who would descend to kill her sons is described as the well-wisher of all living entities.

O Lord Kṛṣṇa, it was not I who abducted him, but a demonic descendant of Diti named Pañcajana, who travels in the water in the form of a conch.

Read the story in SB 3.14–15