Canto 10: The Summum Bonum
SB10.42

Canto 10 · Chapter 42 · 38 verses · 1 story

The Breaking of the Sacrificial Bow

Kṛṣṇa straightens Trivakrā’s body, breaks the sacrificial bow, and terrifies Kaṁsa.

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From Canto 10, chapter 14 onward, the translation and purports were completed by Śrīla Prabhupāda's disciples after his departure, and published by the Bhaktivedanta Book Trust.

Who is speakingSūta Gosvāmī → the sages at NaimiṣāraṇyaŚukadeva Gosvāmī → King ParīkṣitEvery voice in this chapter ›

What this chapter speaks about · the ten subjects

Chapter summary

This chapter describes the benediction Trivakrā received, the breaking of the sacrificial bow, the destruction of Kaṁsa’s soldiers, the inauspicious omens Kaṁsa saw and the festivities at the wrestling arena.

After leaving Sudāmā’s house, Lord Kṛṣṇa came upon Trivakrā, a young hunchbacked maidservant of Kaṁsa’s who was carrying a tray of fine ointments. The Lord asked her who she was and requested some ointment from her. Entranced by His beauty and joking words, Trivakrā gave both Kṛṣṇa and Balarāma a good deal of ointment. In return, Kṛṣṇa stepped on her toes with His lotus feet, took hold of her chin and lifted, thus straightening her spine. The now beautiful and charming Trivakrā then grabbed the edge of Kṛṣṇa’s upper cloth and asked Him to come to her house. Kṛṣṇa replied that after He had taken care of some business He would certainly come and relieve her mental torment. Then the two Lords continued Their sightseeing tour of Mathurā.

As Kṛṣṇa and Balarāma walked along the King’s road, the merchants worshiped Them with various offerings. Kṛṣṇa asked where the bow sacrifice was to take place, and when He arrived at the arena He saw the wonderful bow, which resembled Lord Indra’s. Despite the guards’ protests, Kṛṣṇa forcibly picked up the bow, easily strung it and in an instant broke it in half, producing an ear-splitting sound that filled the heavens and struck terror in the heart of Kaṁsa. The many guards attacked Kṛṣṇa, crying out “Seize Him! Kill Him!” But Kṛṣṇa and Balarāma simply picked up the two halves of the bow and beat the guards to death. Next the Lords annihilated a company of soldiers sent by Kaṁsa, and then They left the arena and continued Their tour.

When the people of the city saw the amazing prowess and beauty of Kṛṣṇa and Balarāma, they thought They must be two chief demigods. Indeed, as the residents of Mathurā gazed upon the Lords, they enjoyed all the blessings the gopīs had predicted.

At sunset Kṛṣṇa and Balarāma returned to the cowherds’ camp for Their evening meal. They then passed the night resting comfortably. But King Kaṁsa was not so fortunate. When he heard how Kṛṣṇa and Balarāma had easily broken the mighty bow and destroyed his soldiers, he spent the night in great anxiety. Both while awake and while dreaming he saw many ill omens portending his imminent death, and his fear ruined any chance for rest.

At dawn the wrestling festival began. Crowds of people from the city and outlying districts entered the arena and took their seats in the lavishly decorated galleries. Kaṁsa, his heart trembling, sat down on the royal dais and invited Nanda Mahārāja and the other cowherd men to come sit in their places, and they did so after offering him their gifts. The musical overture then began as the sounds of the wrestlers slapping their arms resounded.

In this chapter

Who · Kṛṣṇa, Balarāma, Trivakrā, Kaṁsa, Cāṇūra, Muṣṭika, Vasudeva, Devakī

The story · Entering Mathurā, Kṛṣṇa delighted the citizens, blessed those who served Him, and straightened Trivakrā’s body after accepting her ointments. He then broke the sacrificial bow, striking terror into Kaṁsa. At the wrestling arena, Kṛṣṇa killed the attacking elephant Kuvalayāpīḍa, and the two brothers confronted the royal wrestlers. Kṛṣṇa defeated Cāṇūra, Balarāma defeated Muṣṭika, and the other attacking wrestlers also fell. Kṛṣṇa killed Kaṁsa, consoled his wives, and reunited with His mother and father.

What it teaches · Hearing about Kṛṣṇa had already awakened the Mathurā women’s attraction to Him. The women in the arena also teach that one should not remain where irreligion is flourishing.