Canto 10: The Summum Bonum
SB10.40

Canto 10 · Chapter 40 · 30 verses · 1 story

The Prayers of Akrūra

Akrūra glorifies the Supreme Lord as the cause of all causes and ultimate object of worship.

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From Canto 10, chapter 14 onward, the translation and purports were completed by Śrīla Prabhupāda's disciples after his departure, and published by the Bhaktivedanta Book Trust.

Connected storiesLord Kalki
Who is speakingSūta Gosvāmī → the sages at NaimiṣāraṇyaŚukadeva Gosvāmī → King ParīkṣitEvery voice in this chapter ›

What this chapter speaks about · the ten subjects

Chapter summary

This chapter relates Akrūra’s prayers to the Supreme Personality of Godhead.

Akrūra prayed, “Brahmā, who created this visible world, emanated from the lotus navel of the Supreme Lord. The five elements of physical nature, the five corresponding objects of perception, the ten senses, the ego, the total nature, the primeval creator and the demigods all originate from His bodily limbs. He cannot be known by sensory knowledge, and thus even Brahmā and the other demigods are ignorant of His real identity.

“Different classes of people worship the Supreme Personality of Godhead in different ways. Fruitive workers worship Him by performing Vedic sacrifices, philosophers by renouncing material work and pursuing spiritual knowledge, yogīs by meditating, Śaivites by worshiping Lord Śiva, Vaiṣṇavas by following the injunctions of such scriptures as the Pañcarātra, and other saintly persons by worshiping Him as the original form of the self, of the material substance and of the controlling demigods. Just as rivers flow from various directions into the ocean, the worship of those who dedicate themselves to these various entities finds its ultimate purpose within the Supreme Lord Viṣṇu.

“The form of the total universe, the Virāṭ-rūpa, is imagined to be the form of Lord Viṣṇu. Like aquatics moving about in water or like tiny insects burrowing in an udumbara fruit, all living beings move about within the Lord. These living beings, bewildered by His Māyā, wander along the path of material work, falsely identifying with body, home and so forth. Under the sway of illusion, a foolish person may overlook a reservoir of water covered by grass and leaves and instead run after a mirage. Similarly, living beings caught in the grip of ignorance abandon Lord Viṣṇu and become attached to their bodies, homes and so on. Such faithful servants of their senses cannot take shelter of the Supreme Lord’s lotus feet. Only if, by His mercy, they get the association of saintly devotees will their material entanglement end. Only then can they develop Kṛṣṇa consciousness by serving the Lord’s pure devotees.”

In this chapter

Who · Kṛṣṇa, Balarāma, Akrūra, Nanda Mahārāja, the gopīs

The story · Sent by Kaṁsa, Akrūra traveled to Vṛndāvana joyfully meditating on the good fortune of seeing Kṛṣṇa. He bowed at the two Lords’ feet, and They embraced and honored him. After hearing Kaṁsa’s plans from him, Kṛṣṇa and Balarāma prepared to leave for Mathurā, while the gopīs lamented their approaching separation. During the journey, Akrūra entered the Yamunā and received a vision of the Lords and Lord Viṣṇu’s abode. He offered prayers to the Supreme Person as the cause of all causes.

What it teaches · Kṛṣṇa is kindly disposed toward His surrendered devotees. Akrūra’s prayers teach that the Lord’s appearances remove the unhappiness of those who joyfully chant His glories.

Beyond this chapter

Connected stories across the Bhāgavatam

Stories told in other chapters that this chapter's verses or Śrīla Prabhupāda's purports bring in, the other Bhāgavatam verses the purports quote, and stories in other cantos with the same themes. Each link shows the sentence it comes from.

What it teaches · The Supreme Lord appears to protect religious principles and relieve His saintly devotees from the reactions of material work.

Obeisances to Your form as the faultless Lord Buddha, who will bewilder the Daityas and Dānavas, and to Lord Kalki, the annihilator of the meat-eaters posing as kings.

Read the story in SB 12.2