Canto 10: The Summum Bonum
SB10.11

Canto 10 · Chapter 11 · 59 verses · 1 story

The Childhood Pastimes of Kṛṣṇa

The cowherd community moves to Vṛndāvana, where Kṛṣṇa kills Vatsāsura and Bakāsura.

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Connected storiesPūtanāGovardhana HillThe gopīs and the rāsa danceRukmiṇī
Who is speakingSūta Gosvāmī → the sages at NaimiṣāraṇyaŚukadeva Gosvāmī → King ParīkṣitEvery voice in this chapter ›

What this chapter speaks about · the ten subjects

Chapter summary

This chapter describes how the inhabitants of Gokula left Gokula and went to Vṛndāvana and how Kṛṣṇa killed Vatsāsura and Bakāsura.

When the yamala-arjuna trees fell, they made a tremendous sound, like that of falling thunderbolts. Being surprised, Kṛṣṇa’s father, Nanda, and the other elderly inhabitants of Gokula went to the spot, where they saw the fallen trees and Kṛṣṇa standing between them, bound to the ulūkhala, the wooden mortar. They could find no cause for the trees’ having fallen and Kṛṣṇa’s being there. They thought this might be the work of some other asura who had met Kṛṣṇa on this spot, and they inquired from the playmates of Kṛṣṇa about how the whole incident had taken place. The children properly described how everything had happened, but the elderly persons could not believe the story. Some of them, however, thought that it might be true, since they had already seen many wonderful incidents in connection with Kṛṣṇa. Anyway, Nanda Mahārāja immediately released Kṛṣṇa from the ropes.

In this way, Kṛṣṇa, at every day and every moment, displayed wonderful incidents to increase the parental affection of Nanda Mahārāja and Yaśodā, who thus felt both surprise and joy. The breaking of the yamala-arjunas was one of these wonderful pastimes.

One day a fruit vendor approached Nanda Mahārāja’s house, and Kṛṣṇa gathered some food grains with His little palms and went to the vendor to exchange the grains for fruit. On the way, almost all the grains fell from His palms, only one or two grains remaining, but the fruit vendor, out of full affection, accepted these grains in exchange for as much fruit as Kṛṣṇa could take. As soon as she did this, her basket became filled with gold and jewels.

Thereafter, all the elderly gopas decided to leave Gokula because they saw that in Gokula there was always some disturbance. They decided to go to Vṛndāvana, Vraja-dhāma, and the next day they all departed. In Vṛndāvana, both Kṛṣṇa and Balarāma, after finishing Their childhood pastimes, began to take charge of the calves and send them to the pasturing grounds ( go-caraṇa). During this time, a demon named Vatsāsura entered among the calves and was killed, and another asura, in the shape of a big duck, was also killed. The playmates of Kṛṣṇa narrated all these stories to their mothers. The mothers could not believe their children, Kṛṣṇa’s playmates, but because of full affection they enjoyed these narrations of Kṛṣṇa’s activities.

In this chapter

Who · Kṛṣṇa, Balarāma, Nanda Mahārāja, the cowherd community, Aghāsura

The story · After the twin trees fell, Nanda released Kṛṣṇa from His ropes, and the cowherd community later moved from Gokula to Vṛndāvana. There Kṛṣṇa tended calves with His companions and killed Vatsāsura and Bakāsura. During another forest outing, Aghāsura lay across their path in the form of an enormous python. The boys treated his open mouth as a place for play and entered with their calves, trusting Kṛṣṇa’s protection. Kṛṣṇa increased His bodily size within the demon, stopping his breathing and killing him.

What it teaches · Kṛṣṇa is the cause of all causes, appearing among His devotees by causeless mercy. His unlimited power is not diminished by His affectionate childhood activities.

Beyond this chapter

Connected stories across the Bhāgavatam

Stories told in other chapters that this chapter's verses or Śrīla Prabhupāda's purports bring in, the other Bhāgavatam verses the purports quote, and stories in other cantos with the same themes. Each link shows the sentence it comes from.

What it teaches · Kṛṣṇa protects His surrendered devotees and removes the false pride of those who imagine themselves independent controllers. His correction is meant for their relief.

O King Parīkṣit, when Rāma and Kṛṣṇa saw Vṛndāvana, Govardhana and the banks of the river Yamunā, They both enjoyed great pleasure.

Read the story in SB 10.24–27

What it teaches · Kṛṣṇa explains that desires fixed upon Him do not produce ordinary material desire for sense gratification. The gopīs’ attention is centered upon Him.

The gopīs would say, “If You dance, my dear Kṛṣṇa, then I shall give You half a sweetmeat.” By saying these words or by clapping their hands, all the gopīs encouraged Kṛṣṇa in different ways.

It has nice gardens and tall mountains and is full of facilities for the happiness of all the gopas and gopīs and our animals.

Read the story in SB 10.20–22

What it teaches · Kṛṣṇa appears by His own spiritual energy, not as an ordinary conditioned soul. His name, form, and attributes are understood through devotional service.

When Kṛṣṇa, the leader of the Vaiṣṇavas, saw that the demon Bakāsura, the friend of Kaṁsa, was endeavoring to attack Him, with His arms He captured the demon by the two halves of the beak, and in the presence of all the cowherd boys Kṛṣṇa very easily…

Read the story in SB 10.1–4